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Home › Find an Advocate › Family opposing a marriage

When your family is against the marriage — what actually happens, and what to do about it

Couples come to us expecting the danger to be a confrontation. It usually is not. What a family does, far more often, is walk into a police station and say the daughter is missing or that she was taken away — and from that moment the State does the family’s work for it. Two adults who have broken no law spend weeks answering a complaint. So the useful question is not “how do we hide”. It is: what removes that complaint, and what protects us while it is running. The answers are a written representation you can make this week, a statement before a Magistrate, and a protection petition — and they run at the same time, not one after the other. This page is written for adults; if either of you is below the legal age, nothing here applies and we say so plainly below.

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Our family is against the marriage. What should an adult couple in Delhi actually do?Two adults do not need anyone's permission to marry — the Supreme Court in Lata Singh v. State of U.P. (7 July 2006) held that a major woman "is free to marry anyone she likes or live with anyone she likes", and that there is no bar to inter-caste marriage under the Hindu Marriage Act or any other law. In practice the risk is rarely a physical confrontation; it is a false complaint at a police station, usually alleging that the man took her away, which attracts Section 87 of the Bharatiya Nyaya Sanhita. What removes the foundation of such a complaint is the woman's own statement as an adult, recorded before a Magistrate under Section 183 of the Bharatiya Nagarik Suraksha Sanhita. Alongside that, protection is available: in Uma Bharti v. GNCTD (Delhi High Court, 13 August 2026) consenting adults were held entitled to protection under Articles 19 and 21 whether or not they were married, with liberty to approach the local Station House Officer, and with intimation of any new address to be given within three days. A written representation to the Station House Officer and the Deputy Commissioner of Police, with an acknowledgement kept, is the first and cheapest step and is also what a High Court petition is built on. For an inter-faith marriage no conversion is required under the Special Marriage Act, 1954, but the thirty-day notice remains a real exposure in Delhi: on 18 June 2026 the Delhi High Court declined to excuse a couple from it. All of this applies only to adults — eighteen for a woman and twenty-one for a man under the Prohibition of Child Marriage Act, 2006.

What to do this week

Frightened people do the dramatic thing and skip the dull one. The dull one is what works. None of the six steps below needs a court, a payment or anybody’s permission, and together they are most of the case.

Six things, in this order

  • Get both sets of documents together. Identity and age proof for both of you, in original if you can. Age is decided on records, not on what anybody says, and the records are harder to collect after a complaint has been filed than before.
  • Start writing threats down the day they happen. Date, who said it, how it came — in person, on the phone, through a relative. A note made the same evening carries weight that a list reconstructed two months later does not.
  • Save the messages and call records. Do not rely on a phone that somebody in the family can take from you. Put copies somewhere that is yours alone.
  • Make the written representation to the police. To the Station House Officer of the area where you are actually living, and to the Deputy Commissioner of Police. Keep a copy. Get an acknowledgement. This is the step that costs almost nothing and does the most.
  • Decide the order of marriage and protection with an advocate, in one conversation. Not marriage first by habit and protection later when it goes wrong.
  • Agree between yourselves what you will say if either of you is called to a police station. Not a story — the truth, in the same words: both adults, she left of her own free will, nobody took anybody, here are the papers.

The whole page in four lines

The legal danger is usually a false complaint, not a confrontation. It is answered by the woman’s own statement before a Magistrate, supported by documents, and it is made much worse by running. Protection is a separate track that consenting adults are entitled to, married or not, and it starts with a written representation to the police rather than in a court. And in an inter-faith marriage nobody has to convert — but in Delhi you should plan on the thirty-day notice happening.

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Before anything else — this page is for adults

We put this at the top rather than in the small print, because it decides whether anything else on this page is of any use to you.

Under the Prohibition of Child Marriage Act, 2006 the ages for a lawful marriage are eighteen for a woman and twenty-one for a man. If either of you is below that, there is no lawful marriage here to protect, arranging one is an offence in its own right, and we will not help — not with the documents, not with the marriage, not with anything connected to it. That is not a policy we will bend for a sympathetic story, and anybody who offers you a way around it is either lying or is about to create a much worse problem for both of you than the one you have.

If you are close to the age, wait. A marriage a few months later, done properly, is a marriage that nobody can unpick. A marriage now is a thing your family can have set aside, and it puts the older of you at risk of prosecution.

There are two other things we will not do, and they are worth stating in the same place. We do not help anybody find, follow or locate a person — not a partner, not a relative, not anybody — whatever the reason given. And we do not advise on or arrange conversion for the purpose of a marriage; it is not required by the law that applies to you, and it creates problems of its own.

The law is not the problem — and it says so clearly

Couples are often surprised by how little ambiguity there is. The right to marry a person of your own choosing has been stated by the Supreme Court in plain language for two decades.

Lata Singh v. State of U.P. — Supreme Court, 7 July 2006

“There is no dispute that the petitioner is a major and was at all relevant times a major. Hence she is free to marry anyone she likes or live with anyone she likes.”
“There is no bar to an inter-caste marriage under the Hindu Marriage Act or any other law.”

The Court directed that the administration and police authorities throughout the country should see to it that where a major boy or girl undergoes an inter-caste or inter-religious marriage, the couple are “not harassed by any one nor subjected to threats or acts of violence”, and that anybody who gives such threats, harasses or commits acts of violence is “taken to task by instituting criminal proceedings”. On so-called honour killings the Court said there is “nothing honourable in such killings”.

On the further directions of the Supreme Court in Shakti Vahini v. Union of India (27 March 2018) — safe houses at district headquarters, twenty-four hour helpline cells, and protection by the District Magistrate and Superintendent of Police — see the court marriage guide on this site, where those directions are set out in full. They are not repeated here.

So the position is settled. Consent of parents is not a condition of a valid marriage between adults. No community body, however it styles itself, has any authority over it. And the police are not neutral bystanders in this — they have been told, repeatedly, that protecting such a couple is their job.

Which raises the obvious question: if the law is this clear, why do so many couples have such a bad time? The answer is the next section, and it is the reason this page exists.

The real danger is a piece of paper, not a confrontation

Here is the pattern, and once you have seen it you cannot unsee it.

A family that is genuinely opposed rarely comes to the door. What it does is go to a police station and give a complaint: our daughter is missing; she has been taken away; she was induced to leave. Sometimes it is given honestly by people who truly believe it. Sometimes it is given knowing it is false, precisely because of what happens next.

What happens next is that the State takes over. A man who has committed no offence is now a person named in a complaint. He is called to a police station. His parents are called. His employer sometimes hears about it. Phones become relevant. A couple with no case to answer spends weeks answering, and the emotional cost of that is exactly what the complaint was designed to produce.

Why this matters more than the threat

A threat is frightening but it is not, by itself, a legal process. A complaint is a legal process, and it runs on its own momentum whether or not anybody believes it. You can be completely in the right and still lose two months. So the practical planning of these cases is built around the complaint — preventing it where possible, and having the answer to it ready before it is filed.

Section 87 — the provision that gets used in reverse

The allegation is usually framed under Section 87 of the Bharatiya Nyaya Sanhita, which deals with kidnapping or abducting a woman with intent that she may be compelled to marry against her will. It carries imprisonment which may extend to ten years, and fine.

Read that description against the facts of a consenting couple and the absurdity is obvious: the provision exists to protect a woman from being forced into a marriage, and it is being invoked because she chose one. But absurdity is not a defence you can file. The allegation has a shape, and it has to be answered in that shape.

What makes it answerable is that the whole provision turns on her — her will, her consent, her account. Which is why the single most important step in the entire process is not about him at all.

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Her statement before a Magistrate — the thing that ends it

Under Section 183 of the Bharatiya Nagarik Suraksha Sanhita, a Magistrate records statements. A statement by an adult woman — that she is a major, that she left of her own free will, that nobody took her, induced her or compelled her, and that she is living where she chooses to live — removes the foundation of a complaint under Section 87. There is no kidnapping where there was no taking, and she is the only person who can say so with authority.

Three things about this are worth knowing before you are in the middle of it.

What matters about the statement

  • It is recorded away from both families. That is the point of it. A statement given in a room with relatives present is worth very little; a statement before a Magistrate is worth a great deal.
  • It is hers, not anybody’s script. It should be the truth in her own words. A rehearsed statement that does not match her documents or her circumstances does more harm than a plain one.
  • Everything else supports it. The marriage certificate, the affidavits, the representation to the police, the protection order — these corroborate the statement. They do not substitute for it.

If she is being prevented from reaching a Magistrate, or is being confined, that is a different and more urgent situation. The remedy is a habeas corpus petition, which an advocate can move quickly, and it is one of the few genuine emergencies on this page. What nobody should do is attempt to recover a person themselves. That converts a case you would win into one you would not.

The protection petition — what it is and what it is not

A protection petition is a writ petition in the High Court. In Delhi it is commonly filed on the criminal side. What it asks for is narrow and unglamorous: a direction that the State protect two adults who are being threatened. It is not a case against your family in the sense of punishing them, it does not decide the validity of your marriage, and it does not make the threats stop by magic. It puts an obligation on named officers.

Uma Bharti & Anr. v. Government of NCT of Delhi — Delhi High Court, W.P.(CRL) 2429/2026, Justice Saurabh Banerjee, 13 August 2026

Consenting adults have the right to live together free of interference by family, protected by Articles 19 and 21, and no person — however closely related — may lawfully interfere with that choice. The couple before the Court were not married, and the Court held that a relationship resting on mutual consent merited the same constitutional protection.

Two practical directions followed: the petitioners may approach their local Station House Officer or beat constable, who “shall extend all necessary assistance in accordance with law”; and on moving into the jurisdiction of another police station, they are to give their address within three days, on which the same protection stands extended by the local authorities.

The three-day direction is the part to write on your hand. Couples move, quietly and often, and assume an order obtained in one district travels with them silently. It does not travel silently; it travels when you tell the new station house, in writing, and keep the acknowledgement.

Start with the representation, not with the court

Almost every couple we speak to wants to go straight to a court, and almost every advocate will ask them the same first question: what have you already asked the police for, in writing?

The written representation is the cheapest and most underrated step in this entire subject. It is addressed to the Station House Officer of the area where you are actually living, with a copy to the Deputy Commissioner of Police. It costs a stamp. And it does two jobs at once.

If it worksIf it is ignored
You have protection without a petition, without a court date and without a fee You have the document your petition is built on — a dated request, received, unanswered
The local station knows who you are before anything happens The High Court can see that you asked the authorities first rather than rushing to it
A complaint filed by the family later arrives at a station that already has your side on record The delay itself becomes part of the case, with a date on it

What the representation should contain

  • Both full names, both ages, and that both are adults — with copies of the age proof attached.
  • Your present address, and a request that it be kept confidential if that is your concern.
  • The marriage, if it has taken place, with the document attached; or the fact that you intend to marry.
  • The threats, individually, with dates and names. Not “we are being threatened” — who said what, on which day.
  • A specific request: protection, and that no coercive step be taken on any complaint without both sides being heard.
  • Nothing else. No history of the relationship, no accusations against the family beyond the threats themselves, no adjectives.

We draft these as an application and it is a small job, but the structure above is the whole of it and you are welcome to use it yourself tonight.

Marriage first, or protection first?

This is the question every couple asks and it does not have one answer. What it has is a set of considerations that an advocate weighs against your actual facts, and it is worth knowing what they are so that the conversation is a short one.

Points towards marrying firstPoints towards protection first
A marriage document makes the “she was taken” story far harder to run The threat is immediate and the marriage will take weeks
A protection petition by a married couple is a simpler document One of you is still living in the family home
Both of you are Hindu and the ceremony route carries no notice period You are of different faiths and the notice will itself alert the family
Nobody currently knows, and speed is on your side The family already knows and has already reacted

The mistake is not choosing wrongly. The mistake is doing them in sequence by default — marrying, then discovering the protection side only after a complaint lands. Both tracks should be discussed in the same conversation even if only one is started today.

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Which law you marry under, and why it decides your exposure

There are two routes and the difference between them, for a couple at risk, is almost entirely about who finds out and when.

Hindu Marriage Act, 1955Special Marriage Act, 1954
Who it is forBoth parties Hindu — which for this purpose includes Sikhs, Jains and BuddhistsAnybody, including two people of different faiths, and couples who want a purely civil marriage
Conversion needed?Not applicableNo. Neither party changes religion
CeremonyA ceremony valid under Section 7; where saptapadi is the ceremony, the marriage is complete on the seventh stepA civil solemnisation before the Marriage Officer
Waiting periodNone for the marriage itselfThirty days’ notice, during which objections may be filed
Exposure to the familyLow until registrationThis is the weak point — see the next section

If you are both Hindu, the practical position is considerably easier and the marriage can be done quickly, with registration following. An Arya Samaj ceremony followed by registration is a route many couples use, and what makes it safe is the registration, not the ceremony certificate on its own. If you are of different faiths, read the next two sections carefully, because that is where the real difficulty lies and where most of the bad advice on the internet is found.

The thirty-day notice — the honest position in Delhi

Under the Special Marriage Act the couple give notice of the intended marriage to the Marriage Officer, the notice is entered and kept open, and there is a period in which objections may be filed. For most couples this is a formality. For a couple whose family is opposed, it is the single largest exposure in the whole process, because it is frequently how the family finds out before the marriage has happened.

You will read online that this is no longer a problem. That is half true, and the half that is untrue could cost you badly.

Two High Courts, two directions

Safiya Sultana — Allahabad High Court, Habeas Corpus No. 16907 of 2020, Justice Vivek Chaudhary, January 2021. Publication of the notice was held to be optional: a couple may request in writing that the notice not be published, and where they do not request publication, the Marriage Officer “shall not publish any such notice or entertain objections to the intended marriage and proceed with the solemnization of the marriage”. The reasoning rests on the right to privacy.

But that is the Allahabad High Court, and it binds Uttar Pradesh. It is persuasive elsewhere; it is not the law a Delhi Marriage Officer is bound by.

Delhi High Court, Justice Purushaindra Kumar Kaurav, 18 June 2026 — a couple seeking to be excused the thirty-day notice was refused, the Court holding: “Mere personal hardship or individual inconvenience, howsoever genuine, cannot furnish a ground to dilute or bypass mandatory statutory compliance.” The waiting period was described as an integral part of the legislative framework rather than a merely procedural requirement.

This is a live and moving area, and a challenge to the notice regime has been before the Supreme Court. Ask your advocate what the position is on the day you file. This page tells you where it stood when the page was written, and does not predict where it will go.

So the honest planning position for a couple in Delhi today is: assume the notice will happen. Do not build a plan on a judgment from another State, and do not pay anybody who says they can make the notice disappear.

What you can actually do about the notice

Three real options, and no clever fourth.

The three options

  • If you are both Hindu, the notice does not arise. The ceremony route under the Hindu Marriage Act carries no such waiting period. A great many couples who believe they are stuck with the Special Marriage Act are not.
  • Use the waiting period rather than fearing it. If the notice is unavoidable, treat the thirty days as the window in which the protection side is put in place — the representation made, the advocate engaged, the documents secured — so that a family which learns of the marriage finds a couple already protected rather than a couple caught unprepared.
  • Wait, and prepare. Unromantic, and sometimes right. A marriage six weeks later with both of you living independently and a protection representation on record is a far stronger position than a marriage next week from inside the family home.
  • Anybody who offers to get the notice period “waived” for a fee is selling you something that a Delhi court refused to a couple in June 2026.
  • Anybody who suggests conversion so as to avoid the Special Marriage Act is giving you advice that is unnecessary, since that Act requires no conversion, and that can create serious consequences of its own.
  • Anybody who offers documents showing an address or an age that is not true is offering to destroy your case. A false document in a marriage file is the one thing that turns a couple who were entirely in the right into a couple who are not.

He has been called to the police station

This is the moment at which couples most often destroy a case they would have won, and the destruction is always the same: he does not go.

The reasoning feels sound at the time. He has done nothing wrong, the complaint is false, appearing feels like walking into a trap, and somebody has told him that once inside he will not come out. So he stops answering the phone and moves.

What that produces is an entirely different situation. A complaint that was weak and false becomes a matter in which a named person is avoiding the process, and every later application — protection, quashing, anything — is argued against the background of a man who ran. Judges notice. Police act. And the family’s version, which was untrue, starts to look plausible for the first time.

What to do instead

  • Tell an advocate before going, not after. Even a phone call. Somebody should know where he is and when.
  • Go, and take the documents — both age proofs, the marriage document if there is one, and the copy of the representation with its acknowledgement.
  • Say the same thing you would say anywhere. Both adults. She left of her own free will. Nobody took her. Here are the papers. That is the whole account and it does not need improving.
  • Do not sign what you have not read, and do not sign a blank sheet, whatever the reason given.
  • Do not bring her there to prove a point. Where she speaks is before a Magistrate. A police station with both families outside is the worst room in Delhi for that conversation.

Getting a false complaint set aside

Where a complaint against a consenting adult couple has been registered and will not go away, the route is the High Court’s inherent power, and there is a full page on this site about how that works, when it is used and what it needs. It is not repeated here.

What is worth saying in this context is what makes such an application succeed, because it is built long before it is filed. It is her statement. It is the documents that show both ages. It is a marriage that was properly done. It is the representation with a date on it. And it is the absence of anything that looks like flight. A couple who did the dull things in the first fortnight arrives at that application with a file; a couple who hid arrives with an explanation.

If you are not married

Nothing on this page depends on a marriage certificate. Uma Bharti is directly on the point — the couple there were not married, and the Delhi High Court held that consenting adults living together were entitled to the same constitutional protection, the relationship resting on mutual consent.

Marital status changes the paperwork rather than the right. What it does change is how a family’s complaint plays out in practice, and that is a real, practical reason many couples at risk marry sooner than they otherwise would. A written agreement between two adults living together does not create a marriage, but it does put on record who lives where, since when, and on what terms — and in a dispute about whether somebody was taken, that record helps.

Where she is still living in the family home

This is the hardest version of the situation and the one where general advice is least useful. A woman who is an adult but is living with a family that has taken her phone, will not let her leave, and is arranging a marriage she has not agreed to, is not in a documentation problem. She is in a confinement problem.

The remedy for that is habeas corpus — an application to the High Court to produce the person — and it is one of the few things on this site that genuinely cannot wait for a convenient day. An advocate can move it quickly. What we would say to anybody in this position, and to the person on the outside who is frightened for her:

Four things, and they are not the obvious ones

Do not go and get her. Whatever the provocation, a man who removes a woman from her family’s house has handed them the case they were going to allege anyway.

Do not involve friends as a group. Numbers turn a private matter into a public order matter and change who the police are dealing with.

Do put it in writing to the police now, even if you expect nothing from it. A dated complaint that a specific adult is being confined at a specific address is the foundation of the court application.

Do tell an advocate today, not after the weekend. Of everything described on this page, this is the only genuine emergency.

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When the family says she is under age

This is the most serious counter-allegation a family can make, and it changes the entire matter, because if it is true then there is no lawful marriage at all and the man is exposed to prosecution regardless of consent.

Age is decided on records rather than on assertion. The birth certificate, the school admission record and the matriculation certificate are what get looked at, and where they disagree the dispute is a real one that has to be handled by an advocate with the originals in front of them. It is not something to improvise around and not something to argue about at a counter.

Two practical consequences. First, this is why securing both sets of age documents is the very first item on this page — they are far harder to obtain once a complaint is running. Second, if you are not certain of her documented age, find out before you marry, not after. We have to say the obvious thing here as well: if she is in fact below eighteen, no part of this page helps you, and our answer is the one in the section above.

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What the police can and cannot do

People expectWhat is actually so
The police can stop the marriage because the parents objectNo. Parental consent is not a condition of a marriage between adults
A constable posted outside the houseProtection ordinarily means the station knows you, responds, and acts on threats — not a permanent guard
The police will refuse to record the family’s complaintThey will usually record it. Your answer is the statement and the documents, not preventing the complaint
A protection order means nobody can call him inIt does not stop a lawful investigation; it constrains how you are treated
Nothing can be done about the threats themselvesLata Singh directs that those who threaten or harass such a couple be proceeded against — put the threats on record

After the order — the part everybody forgets

A protection order is not the end of the matter and it is not self-executing. Three things keep it useful.

Three habits after the order

  • Give a copy to the station house that actually covers where you live. An order sitting in a file at home protects nobody.
  • If you move, intimate the new address within three days, as the Delhi High Court directed, and keep the acknowledgement. This is the most commonly missed step of all.
  • Keep recording. A fresh threat after an order is a different and more serious matter than a threat before one — but only if it is documented with a date.

A word about your family, which nobody will say to you

Almost every couple we deal with wants two things that are in tension: to be safe from their family, and eventually to have their family back. That second wish is real and it is reasonable, and it should affect what you do now.

Which is why we would not, as a reflex, start a criminal case against a parent. Threats should be recorded and put on the record. Protection should be obtained. But the decision to prosecute a mother or a brother is a decision about the next twenty years of your life, not a tactic, and it deserves a conversation with your advocate in which somebody says out loud what you actually want at the end of this.

Equally: a family that has made threats does not become safe because it has gone quiet. The documentation continues whether or not things seem calm.

Do you need an advocate? — the honest split

StepHonest answer
Securing documents, recording threatsYourselves, today. Nobody needs to be paid for this
The written representation to the policeYourselves, or a small drafting job. The structure is on this page
The marriage and its registrationDocumentation. This is our work and it is not court work
A protection petition in the High CourtAn advocate, necessarily. This is court work
Answering a complaint, or a Magistrate’s statementAn advocate. Do not improvise this stage
Habeas corpus where a person is confinedAn advocate, today. The only genuine emergency here
Getting a false complaint set asideAn advocate. Built on the record you make in the first weeks

The mistakes that cost couples the most

MistakeWhat it costsWhat to do instead
Not appearing when called to a police stationTurns a false complaint into a strong oneAppear with documents, advocate informed
Going to get her from the family homeHands them the allegation they were going to makeHabeas corpus through an advocate
Waiting for the threats to escalate before writing anything downA case with no dated recordWrite each threat down the same day
Relying on a judgment from another State about the noticeA plan that a Delhi Marriage Officer will not followPlan on the notice happening
Converting to avoid the Special Marriage ActUnnecessary, and creates fresh problemsThe Act requires no conversion
Using any document that is not trueDestroys an otherwise clean caseNothing is worth this
Marrying first and thinking about protection laterPreparation begins after the complaint landsBoth discussed in one conversation
Moving without telling the new police stationAn order that protects you where you no longer liveIntimate the new address within three days
Letting her speak at a police station with families presentA statement worth very littleBefore a Magistrate, under Section 183
Paying somebody who promises the complaint will be “managed”Money, and often the caseThere is no such route
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If paying for help is the problem

A couple in this position is very often young, recently independent and short of money, and the cost is a real barrier rather than an excuse. Two things are worth knowing.

Start with the arithmetic, because it is friendlier than people expect. Documents, a dated record of threats and a letter to the police are the three things that carry the most weight in the first fortnight, and between them they cost a stamp. Nothing in that list requires money you do not have.

Where a court does become necessary, there is a statutory scheme behind you. The Legal Services Authorities Act, 1987 entitles certain classes of person, and anyone under a means threshold, to be represented at the State’s expense. Women are among the categories the statute names. The threshold is set by the authority and revised from time to time, so quoting a number here would mislead somebody within a year. Every court complex has a legal services desk; walk up to it, describe the matter, and you will be told the same day whether you qualify. People skip this because they assume it is for somebody poorer than them, and a great many of them were wrong.

The papers that decide these matters

Nothing in this list is exotic. What decides these cases is an ordinary set of documents that existed before the trouble started, kept somewhere that nobody in either family can reach.

Both parties’ identity and age proof, in original where possible, with the matriculation certificate included because age is so often the disputed fact. The marriage document, and the registration once it is done. A dated note of every threat, kept as it happened. Message and call records saved somewhere other than the phone in your pocket. The representation to the police with its acknowledgement. Any court order, with a copy given to the station house that covers where you actually live. Anything written in a script a Delhi office will not read needs a translation attached to it, and an order that has to be proved rather than merely shown needs a certified copy. One afternoon builds this set. It is worth saying that the afternoon should come before the trouble, not after it — every item on the list is harder to obtain once a complaint is running, and two of them may be inside a house you can no longer enter.

What we do, and what we do not

We are a documentation company. We do not appear in any court, we do not deal with the police on your behalf, and nobody here can tell you what a court will do.

Where we are useful

What we decline

  • Anything at all where either party is below the legal age — eighteen for a woman, twenty-one for a man. Not the marriage, not the documents, not advice about how it might be done. This is absolute and it is not a matter for discussion.
  • Helping anybody find, follow or locate a person. No address, no tracing, no enquiries about where somebody is living, whatever the relationship claimed and whatever the reason given.
  • Advising on or arranging a conversion for the purpose of a marriage. The Special Marriage Act requires none, and we do not go near it.
  • Preparing any document that states an age, an address, a status or a fact we have been told is not true. In this area that request arrives more often than in any other, and it is refused in every version of it.
  • Suggesting that a complaint, a station house or an officer can be managed or influenced. There is no such route, we do not have one, and the conversation ends at that sentence.
  • Telling you to avoid a lawful process, to stop answering a summons, or to leave an address you have given to a court. That advice ruins the people who take it.
  • Ranking advocates or naming a best one, and printing what any advocate charges. The directory is alphabetical and that is the whole of it; court work is for your advocate, whose fee is engaged and paid by you directly, and we do not quote, collect or share it.

What this costs, said before you start

Each document shows its price on its own service page, and you can read it before you order and before you talk to anybody. Whatever is payable to a government office is shown apart from our charge, because that money is not ours and does not pass through us. The whole figure is told to you before work begins and nothing is taken in advance.

And the thing that ought to be said to a couple who are frightened and being quoted large numbers by people who can smell it: the three steps that matter most in the first fortnight cost a stamp between them. Collect both sets of documents. Write down every threat the day it happens. Deliver a written representation to the Station House Officer and the Deputy Commissioner of Police, and keep the acknowledgement. None of that needs us, none of it needs an advocate, and a couple who have done those three things are in a stronger position than a couple who have paid a great deal of money and done none of them. Come to us for the marriage, and go to an advocate for the court — and be suspicious of anybody whose first suggestion is expensive.

Where this page comes from, and what it deliberately does not say

Sources and limits

  • Lata Singh v. State of U.P. (Supreme Court, 7 July 2006) — quoted verbatim on this page: that a major is “free to marry anyone she likes or live with anyone she likes”; that “There is no bar to an inter-caste marriage under the Hindu Marriage Act or any other law”; the direction that administrations and police authorities throughout the country see that such couples are “not harassed by any one nor subjected to threats or acts of violence” and that those who do so are “taken to task by instituting criminal proceedings”; and that there is “nothing honourable in such killings”.
  • Shakti Vahini v. Union of India (Supreme Court, 27 March 2018) — safe houses, helpline cells and protection directions. Deliberately not reproduced here; they are set out in full on the court marriage guide and this page links to them rather than repeating them.
  • Uma Bharti & Anr. v. Government of NCT of Delhi, W.P.(CRL) 2429/2026, Delhi High Court, Justice Saurabh Banerjee, 13 August 2026 — consenting adults protected under Articles 19 and 21 whether or not married; liberty to approach the local Station House Officer or beat constable, who shall extend all necessary assistance in accordance with law; and intimation of a new address within three days on moving into another police station’s jurisdiction, on which the same protection is extended locally.
  • Safiya Sultana (Allahabad High Court, Habeas Corpus No. 16907 of 2020, Justice Vivek Chaudhary, January 2021) — publication of the notice of intended marriage under the Special Marriage Act held optional, with the Marriage Officer not to publish or entertain objections where publication is not requested in writing. The page states expressly that this binds Uttar Pradesh and not Delhi.
  • Delhi High Court, Justice Purushaindra Kumar Kaurav, 18 June 2026 — refusal to excuse a couple from the thirty-day notice, quoted verbatim: “Mere personal hardship or individual inconvenience, howsoever genuine, cannot furnish a ground to dilute or bypass mandatory statutory compliance.” A challenge to the notice regime has been before the Supreme Court; this page does not predict its outcome.
  • Bharatiya Nyaya Sanhita, 2023, Section 87 — kidnapping or abducting a woman with intent that she may be compelled to marry, punishable with imprisonment which may extend to ten years, and fine. Bharatiya Nagarik Suraksha Sanhita, 2023, Section 183 — recording of statements before a Magistrate. Section 528 — the High Court’s inherent power, dealt with on its own page and not repeated here.
  • Prohibition of Child Marriage Act, 2006 — eighteen for a woman, twenty-one for a man. Special Marriage Act, 1954 — notice, the objection procedure, and the fact that no conversion by either party is required. Hindu Marriage Act, 1955, Section 7 — ceremony, complete on the seventh step where saptapadi is the ceremony.
  • The Legal Services Authorities Act, 1987 — representation at the State’s cost for the categories named in the statute, women among them, and for those under a means threshold set by the authority. No threshold figure is printed because it is revised.
  • Bar Council of India Rules, Part VI Chapter II, Rule 36 — why nothing on this site ranks, rates or prices an advocate.
  • Deliberately not stated here: any fee of any kind, whether to a court, an office or an advocate; how long any stage takes; the address or telephone number of any police station, office or court; whether any offence is bailable or cognizable; any figure about honour crimes, because this page is not written to frighten anybody; and what any particular officer or Marriage Officer will do in practice, which varies and which your own advocate can tell you.
  • This page is written for adults. It is general information about how these situations are structured, not advice about yours, and no page can tell you what a court will do. If either of you is below the legal age of marriage, nothing here applies to you. If a person is being confined against her will, that is the one situation on this page that should not wait for tomorrow.
FAQ

Family opposing a marriage — questions couples ask

My family is against the marriage. Can they stop it?
No. Two adults do not need anybody’s permission to marry, and the consent of parents is not a condition of a valid marriage. In Lata Singh v. State of U.P. (7 July 2006) the Supreme Court put it in one line about a major woman: “she is free to marry anyone she likes or live with anyone she likes”, and added that “There is no bar to an inter-caste marriage under the Hindu Marriage Act or any other law”. What a family can do is make your life difficult, and the main way it does that is not violence — it is paperwork at a police station.
What do you mean, paperwork?
This is the part nobody warns couples about, and it is the real subject of this page. Families very rarely turn up and attack. What they do is walk into a police station and say the daughter is missing, or that she has been taken away. Once that is written down, the machinery of the State starts doing the family’s work for them — the boy is called in, his family is called in, phones are traced, and a couple who have broken no law spend weeks defending themselves. The danger is procedural, not physical, in most cases.
What section do they use?
Usually Section 87 of the Bharatiya Nyaya Sanhita — kidnapping or abducting a woman with intent that she may be compelled to marry, which carries imprisonment that may extend to ten years and fine. The allegation is that the man took her away. It is a serious provision and it exists for real cases; used against a consenting adult couple it is simply false, but it is false in a way that has to be answered rather than ignored.
What ends a complaint like that?
One thing, mainly: her own statement. Under Section 183 of the Bharatiya Nagarik Suraksha Sanhita a Magistrate records statements, and a statement by an adult woman that she left of her own free will, that she was not taken by anybody, and that she is living where she chooses, removes the foundation of the allegation. Everything else — the marriage certificate, the affidavits, the protection order — supports that statement. It does not replace it.
So what should we do first, marry or get protection?
There is no single right answer and anybody who gives you one without hearing your facts is guessing. What is true generally is that being married makes everything afterwards easier — the “she was taken” story becomes much harder to run, and a protection petition by a married couple is a simpler document. But if the threat is immediate today and the marriage will take weeks, protection cannot wait for the wedding. Put both facts to an advocate in the same conversation rather than doing them in sequence by default.
What is a protection petition, exactly?
It is a writ petition in the High Court asking the State to do what it is already obliged to do — protect two adults from threats. In Delhi it is commonly filed on the criminal side. It is not a case against your family in the sense of punishing them; it is a direction to the police. In Uma Bharti v. GNCTD (Delhi High Court, 13 August 2026) Justice Saurabh Banerjee held that consenting adults are entitled to that protection under Articles 19 and 21 whether or not they are married, and directed that the couple may approach the local Station House Officer or beat constable, who shall extend all necessary assistance in accordance with law.
Is there anything practical in that judgment I should know?
Yes, and it is the kind of detail that is worth more than the principle. The Court also said that if the couple moves to the area of another police station, they should give their address within three days, and the same protection stands extended by the local authorities there. Couples move quietly and often, and then assume the earlier order still covers them. Tell the new police station, in writing, and keep the acknowledgement.
Do we have to go to the High Court, or can we start with the police?
Start with a written representation to the police — the Station House Officer of the area you are living in, and the Deputy Commissioner of Police, with a copy kept and an acknowledgement obtained. Two reasons. Sometimes it is enough, and it costs a stamp. And where it is not enough, that unanswered representation is the document the High Court petition is built on. Going straight to a court without having asked anybody is a weaker petition than one that shows you asked and were ignored.
We are of different religions. Does one of us have to convert?
No. The Special Marriage Act, 1954 exists precisely so that two people of different faiths can marry as they are, and it requires no conversion by either party. We will not advise on conversion for the purpose of marriage and we do not arrange it — it is unnecessary under this Act, it creates legal difficulties of its own, and in several States it carries consequences you do not want attached to your marriage.
But the Special Marriage Act has a thirty-day notice. Will my family find out?
This is the hardest practical problem on the page and you deserve a straight answer. Under the Act the Marriage Officer gives notice of the intended marriage and it is kept open, with a period in which objections can be filed. In practice that is how a good many families learn of a marriage before it happens. It is not a technicality; for a couple at risk it is the single biggest exposure in the process.
I read that the notice does not have to be published any more.
You read about Safiya Sultana, decided by the Allahabad High Court in January 2021, which held that publication is optional — a couple may ask in writing that the notice not be published, and then the Marriage Officer shall not publish it or entertain objections. It is a good judgment and it is real. But it binds Uttar Pradesh, not Delhi. Do not plan a Delhi marriage on it without asking your own advocate what a Delhi Marriage Officer will actually do.
Has the Delhi High Court said anything about it?
Yes, and it went the other way. On 18 June 2026 Justice Purushaindra Kumar Kaurav declined to exempt a couple from the thirty-day notice, holding that “Mere personal hardship or individual inconvenience, howsoever genuine, cannot furnish a ground to dilute or bypass mandatory statutory compliance.” So as this page is written, a couple in Delhi should plan on the notice happening, not on being excused from it. Ask your advocate what the position is on the day you file, because this is an area that moves.
Then what are our options if the notice is the problem?
There are three honest ones and no clever fourth. If both of you are Hindu — which for this purpose includes Sikhs, Jains and Buddhists — the Hindu Marriage Act route does not carry that notice at all, and a ceremony followed by registration is available. If you are of different faiths, you can accept the notice and use the waiting period to put your protection in place first, so that the family learning of it finds you already protected. Or you can wait. What you should not do is take advice from anybody who offers to make the notice disappear.
What if one of us is under age?
Then none of this applies and we will not help. Under the Prohibition of Child Marriage Act, 2006 the ages are eighteen for a woman and twenty-one for a man. Below that, the marriage is not a lawful one to be protected, and helping with it is an offence in itself. We say this plainly rather than politely: if either of you is below the legal age, wait, and do not let anybody — including anybody who takes money for it — tell you there is a way around it.
Her family says she is a minor and has documents to prove it.
Then age becomes the whole case, and it is decided on documents rather than on assertion. Birth certificate, school records and the matriculation certificate are what is looked at, and where records conflict the matter becomes a genuine dispute that an advocate has to handle with the originals in front of them. This is not a situation to improvise in. It is also the reason the first thing to secure, before anything else, is a clean set of both parties’ identity and age documents.
The police called him to the station. What should he do?
Go, with an advocate informed and with documents, and do not run. Not appearing converts a weak, false complaint into a strong reason to act against him, and it makes every later application harder. This is the single most expensive mistake couples make. Whatever the pressure in the room, the position is simple and does not change: both are adults, she left of her own free will, nobody took anybody, and here are the papers.
They are pressuring her to say she was taken.
That is precisely what the Magistrate’s statement under Section 183 is for — it is recorded away from both families and it is hers. If she is being pressured, the right response is to get that statement recorded rather than to argue at the police station. If she is being confined, that is a different and more urgent matter and the remedy is a habeas corpus petition, which an advocate can file quickly. Do not attempt to recover a person yourself.
Can we get the FIR cancelled?
A false FIR against a consenting adult couple is one of the situations in which the High Court’s inherent power is used, and there is a separate page on this site about how that works. It is not automatic and it is not instant. What makes it work is the record you build in the first weeks — her statement, the marriage documents, the protection representation, and the absence of anything that looks like flight.
What documents should we have ready, today?
Both people’s identity and age proof, in original if possible. Any marriage document you already have. The addresses of both families and of where you are now living. A written note of each threat with the date and who made it, kept as it happens rather than reconstructed later. Any messages or call records that show the threats. And, once made, the copy of the representation to the police with its acknowledgement. This set is the case, and it is assembled in an afternoon.
Should we tell the police where we are living?
For a protection order to mean anything, the police who have to act on it need to know which station house you fall under — and the Delhi High Court has said so in terms, directing intimation of a new address within three days on moving. It is reasonable to want that address kept out of your family’s reach, and that concern should be put to your advocate so that it is stated in the petition. What does not work is being protected by a police station that does not know you exist.
What can we do about relatives who are threatening us?
Threats are not lawful because they come from a relative. Lata Singh directed administrations and police across the country to see that a couple in an inter-caste or inter-religious marriage is “not harassed by any one nor subjected to threats or acts of violence”, and that anybody who does so is “taken to task by instituting criminal proceedings”. Record the threats with dates, put them in the representation, and let an advocate decide what to file and when. What we would not do lightly is start a criminal case against a parent while a marriage is still being arranged.
Is this only for married couples?
No. Uma Bharti is directly on that point — the couple there were not married, and the Court held that consenting adults living together were entitled to the same constitutional protection, since the relationship rested on mutual consent. Marital status changes the paperwork, not the right. It does, however, change how a complaint by the family plays out, which is a practical reason many couples marry first.
Honestly, do we need an advocate for this?
For the marriage itself, no — that is documentation and we do it. For the protection side, yes, and we would rather say so. A writ petition in the High Court is court work, the FIR side is criminal work, and both are stages where doing it yourself goes wrong in ways that are hard to repair. The representation to the police is the one step you can genuinely take on your own today, and the wording for it is set out on this page.
What does Legal Space Services actually do here?
The documents and the marriage, not the court. We handle the marriage itself — which Act applies to you, the file, the notice and the registration; the affidavits and their attestation; the written representation to the police; certified copies and translations where records are in another language. We are not advocates and we do not appear in any court. Court work is for your advocate, whose fee is engaged and paid by you directly; we do not quote, collect or share it. The directory runs A to Z and no listing on it was bought.
What does your own work cost?
Each document carries its price on its own service page, visible before you order and before you speak to anybody, and whatever is payable to a government office is shown separately because that money is not ours. You are told the whole figure before work begins and nothing is taken in advance. And the thing worth saying to a frightened couple is this: the cheapest and fastest protective step is the written representation to the police, and it costs a stamp. Do that this week whether or not you ever hire anybody.
ADVOCATES

Advocates on this directory who take protection and criminal matters work

Listed alphabetically. We do not rank, rate or feature advocates, and nobody pays for a position here — the reason is on our Find an Advocate page. Neither reading a profile nor writing to somebody through it costs anything.

N

Newton Kumar

Advocate
1 years at the Bar
North Delhi
Hindi,English
Family & Matrimonial Restitution of conjugal rights (HMA s.9) Judicial separation +88
At the Bar since 2025
View profile
S

Sarthak Verma

Advocate
1 years at the Bar
North West Delhi
Hindi, English
Family & Matrimonial Restitution of conjugal rights (HMA s.9) Judicial separation +149
At the Bar since 2026
View profile
S

Shivangi Malhotra

Advocate
6 years at the Bar
Pathankot
English Hindi punjabi
Family & Matrimonial Restitution of conjugal rights (HMA s.9) Judicial separation +113
At the Bar since 2020
View profile

See every advocate listed for this kind of work

Tell us both ages and what has actually been said, and we will tell you what the first week looks like.

Two facts decide the shape of this: whether both of you are of legal age, and whether anything has been filed yet. Send those and we will tell you which Act your marriage goes under, what the file needs, and what the written representation to the police should say — and we will say plainly if the matter needs an advocate before it needs us, because on this subject it often does. We will not prepare a document that states anything untrue, we will not help anybody locate a person, and if either of you is below the legal age we will decline and tell you why. Searching the directory is free and no commission from anybody on it reaches us.

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