Aamir and Hina had their Nikah in Zakir Nagar two years ago. They have a Nikahnama in Urdu, a Qazi’s certificate with photographs, and a baby daughter. Now Hina needs her passport renewed with Aamir’s name as spouse, and the passport office has asked for a marriage certificate “issued by the registrar”. They are not sure which law applies to them, whether their Urdu Nikahnama will be accepted, which office to go to, or whether it is too late. None of this is difficult once it is understood, and the certificate they need is exactly what the law in Delhi already requires them to obtain. This guide explains how a Nikah is registered, what can go wrong, and how to get it right the first time.
Muslim couples often ask, reasonably, why a marriage that is complete and valid in the eyes of their faith and the law should need a government record at all. The answer is that validity and proof are different things. The Nikah creates the marriage. Registration creates a record of it that every government office, court and foreign embassy recognises without having to understand Urdu, examine a Qazi’s register or hear witnesses.
That record matters most to the person with most to lose. A registered marriage is much harder to deny. A wife whose husband later disputes the marriage, or whose in-laws claim after his death that she was never his wife, is in a far stronger position with a registrar’s certificate than with a Nikahnama whose Qazi cannot be traced. The Supreme Court directed compulsory registration of marriages in Seema v. Ashwani Kumar (2006) precisely because unregistered marriages left women, especially, without protection. For everyday purposes too — a spouse’s name in a passport, a spouse visa, a joint home loan, a nomination, a family pension, a child’s passport — the registration certificate is the document that ends the conversation.
Much of the confusion about registering a Nikah comes from the fact that most information about marriage registration in Delhi is written for Hindu couples. Hindu, Buddhist, Jain and Sikh marriages are registered under the Hindu Marriage Act, 1955; civil marriages are solemnised and registered under the Special Marriage Act, 1954. Neither of these is the ordinary route for a Nikah. The Hindu Marriage Act does not apply to Muslims at all.
For Muslims, as for Christians, Parsis and others whose marriages are performed under their own personal law, registration in Delhi takes place under the Delhi (Compulsory Registration of Marriage) Order, 2014. The Order does not create a new form of marriage and does not change the law that governs the marriage. It simply requires marriages solemnised in Delhi to be registered, and provides the machinery for doing so. A Nikah registered under the Order remains a marriage under Muslim personal law in every respect — mehr, maintenance, divorce and inheritance. Our general marriage registration guide explains the online portal and the appointment for all communities; this page concentrates on what is particular to a Nikah.
There is a second way to obtain a government certificate for a marriage already performed. Section 15 of the Special Marriage Act, 1954 allows a marriage celebrated in any other form to be registered under that Act by a Marriage Officer, if the conditions of the Act are met, after notice and an opportunity for objections. Some couples, and some agents, use this route because they are familiar with it.
It is important to understand its consequences. Under the Act, a marriage registered in this way is treated from the date of registration as if it had been solemnised under the Special Marriage Act. Divorce is then governed by that Act, not by Muslim personal law; and succession to the property of the spouses and their children is governed, under the Act, by the Indian Succession Act, 1925 rather than the Muslim law of inheritance. A second marriage while the first spouse is living becomes impossible. For some couples these consequences are welcome; for many they are not what they intended. The choice between the 2014 Order and Section 15 should therefore be made deliberately, after advice, and not merely because one office is more convenient. For couples of different faiths who have not yet married, a marriage under the Special Marriage Act is the proper route; our Special Marriage Act guide explains it.
Either spouse may start the application, but both are parties to it and both must appear. In our experience couples come to register at four moments: immediately after the Nikah, when the process is easiest; when the bride is about to join the husband abroad; when a passport has to be issued or renewed with a spouse’s name; and, much later, when a pension, insurance claim or inheritance question arises. The earlier the moment, the simpler the file. A couple registering at the first moment need only their fresh documents; a widow registering at the last may need to rebuild a marriage from memory, photographs and the evidence of relatives.
Under the Delhi Order, the application goes to the registrar for the relevant area, and in practice the registrar is the Sub-Divisional Magistrate of the revenue sub-division concerned. Which office is competent depends on the place of the Nikah or the spouses’ residence, in the way the Order and the portal set out, and the address proof uploaded must support it. An application filed with the wrong office is usually returned, costing weeks.
For a Nikah performed at the bride’s home in one district while the couple now live in another, it is worth checking before filing which office will accept the application on the documents available. The couple’s Aadhaar addresses, a rent agreement, or a utility bill in the name of a spouse are the usual forms of proof. Where addresses in different documents conflict, an affidavit explaining the current residence helps.
In Delhi the Qazi does not register the marriage; the government registrar does. But the Qazi’s paperwork is the foundation of the registration file. The registrar relies on the Nikahnama the Qazi completed, and often on the Qazi’s certificate or a short letter from him confirming the date, place and parties. A Qazi who keeps a register and will confirm a Nikah in writing when asked is therefore a great help to a couple registering later, especially where the Nikahnama is handwritten, faded or in Urdu.
Couples sometimes ask the Qazi himself to “do the registration”. Some Qazis help families with the application, which is perfectly proper, but the registration is still made by the registrar, and both spouses and witnesses still have to appear. A Qazi who offers a “government certificate” without an appointment before the registrar is offering something else.
If the answer to any of these is no, fix it before applying. Each one is a common reason for a second appointment.
| Stage | Typical time |
|---|---|
| Document review, translation, Qazi’s letter | Two to five days |
| Affidavits sworn | One day |
| Online application and appointment slot | A few days to a few weeks, depending on the office |
| Appointment before the registrar | One visit, if the file is complete |
| Certificate issued | Usually shortly after verification |
The stage that most often stretches is the wait for an appointment, which depends on the office and the season. The stage that most often causes a second visit is an incomplete file. The first cannot be controlled; the second can.
The easiest registration is the one made soon after the Nikah. The witnesses are still in town and remember the day. The Qazi can confirm the details at once. The photographs are fresh. The Nikahnama has not yet been put away in a trunk. And nobody has yet had a reason to dispute anything. Couples who plan registration as part of the wedding — applying before the ceremony if the portal permits, or in the days immediately after — almost always find it straightforward. Couples who leave it until a passport or visa demands it usually find themselves reconstructing details years later.
A registration certificate is prepared from the application and the Nikahnama. If the Nikahnama contains an error — a misspelt name, a wrong date of birth, a witness’s father’s name written wrongly — that error is likely to be carried into the certificate or to cause a query. It is better to ask the Qazi to record a correction in the Nikahnama, signed and dated, and to explain it in an affidavit, before the application goes in. Correcting a government certificate afterwards is possible but takes longer than getting the source document right first.
| Document | Purpose | Points to watch |
|---|---|---|
| Nikahnama | Proof of the marriage | Original needed at the appointment; English translation if in Urdu |
| Qazi’s certificate or letter | Supporting proof | Helpful, especially for handwritten or Urdu Nikahnamas |
| Identity proof of both | Who the spouses are | Names must match the Nikahnama exactly |
| Age proof of both | Bride 18+, groom 21+ at the Nikah | Birth or school certificate preferred where Aadhaar differs |
| Address proof | Registrar’s jurisdiction | Must fall within the office’s area |
| Photographs | Identification | Individual photographs and often a photograph of the Nikah |
| Affidavits of both spouses | Sworn statement of age, status, nationality and marriage | In the prescribed format, on stamp paper where required |
| Witnesses’ identity and address proof | Verification | Preferably the Nikah witnesses |
| Earlier-marriage papers | Capacity to marry | Talaqnama, khulanama, decree or death certificate |
Where one partner is a foreign national, add the passport, the visa and the certificate of no impediment; these are covered in the guide for NRI and foreign partners.
The online application asks for the same kinds of information for every community, but a few fields need particular care for a Nikah. Where the form asks for the religion or personal law under which the marriage was performed, choose the option for a Muslim marriage rather than a civil or Hindu one. Where it asks for the place of marriage, give the actual address where the Nikah took place — a home, a mosque, a hall — exactly as it appears in the Nikahnama. Where it asks who solemnised the marriage, give the Qazi’s full name and, if possible, his address or institution. Where it asks for the witnesses, enter them as in their identity documents.
Uploads usually have size and format limits, and a poor scan of a faded Nikahnama is a frequent cause of queries. Scan the Nikahnama and translation in colour at a good resolution, and upload each page. Keep the application number and the appointment slip; you will need both at the office.
Registrars usually ask for recent photographs of each spouse and often a joint photograph, and many prefer the joint photograph to be one taken at the Nikah, showing the couple in wedding clothes. That photograph serves as some evidence of the ceremony itself. Couples who did not take one should say so rather than stage one later; a recent joint photograph with the Nikahnama and the witnesses’ evidence is enough.
Registrars in Delhi see Nikahnamas in Urdu regularly, and an Urdu Nikahnama is perfectly valid. But the officer verifying the file must be able to read it, and an English translation, faithful and preferably certified by the translator, avoids any question. Our certified translation service prepares one. Names in the translation should be transliterated exactly as they appear in the spouses’ identity documents, not freshly from the Urdu script, which can produce new spellings.
Many Nikahnamas record the date only in the Islamic calendar. The application, the affidavits and the translation must give the Gregorian date, and they must agree with each other. Where the Nikah took place after sunset, the Hijri date may be a day later than a straightforward conversion suggests; the affidavits should state the Gregorian date on which the ceremony took place, and the Qazi’s letter can confirm it. A mismatch of one day between the application and the affidavit is enough to cause a query at the appointment.
The most frequent single cause of delay in registering a Nikah is a name that appears differently in different documents: “Mohd. Aamir” in the Nikahnama, “Mohammad Aamir Khan” in the passport, “Aamir Khan” in Aadhaar; the bride’s father’s name abbreviated in one place and written in full in another. Registrars compare every document with every other. Where the difference is unavoidable because the Nikahnama is already written, the solution is an affidavit by the spouse concerned stating all the forms of the name and that they refer to the same person. Where the Nikah has not yet happened, the solution is to write the Nikahnama from the identity documents in the first place, as our Nikah certificate guide explains.
Registrars ask each spouse for an affidavit in a prescribed form stating their name and parentage, date of birth, address, nationality, marital status at the time of the marriage, and the date and place of the marriage, and confirming that the marriage was performed according to their personal law. Where a spouse was married before, the affidavit states how the earlier marriage ended. The affidavits are sworn before a notary or Oath Commissioner, and a false statement in them is false evidence under the Bharatiya Nyaya Sanhita, 2023. Our Muslim marriage affidavit guide sets out what each affidavit must say.
Couples who had a Nikah with sworn affidavits already — as in our Nikah with court affidavit package — often find that their existing affidavits cover most of what the registrar needs, though a short affidavit in the registrar’s own format may still be required. Our Muslim marriage affidavit service prepares these in the current format.
The registrar will want adult witnesses who can confirm the marriage, with their identity and address proof, and usually requires them to attend the appointment. The best witnesses are the two whose names appear in the Nikahnama, because the registrar can compare their details and they can speak to the ceremony itself. Where one of them has died or moved away, another adult who attended the Nikah, or who has long known the couple as husband and wife, can usually take their place, and the affidavits should explain the change.
On the appointment day both spouses and the witnesses attend the registrar’s office with all the original documents that were uploaded. The officer checks the originals against the uploaded copies, confirms the identity of each person, may ask the spouses a few questions about the Nikah — when and where it took place, who performed it, who the witnesses were — and records the spouses’ and witnesses’ signatures or biometric details as the system requires. Where everything is in order, the registration is approved and the certificate is issued, often for download on the portal.
The questions are routine, but couples should answer them consistently with the documents. A bride who says the Nikah was at her uncle’s house when the Nikahnama says a mosque, or a groom who cannot remember the mehr, gives the officer a reason to look more closely. A short conversation the evening before, going through the Nikahnama together, avoids this. Our general registration guide describes the appointment in more detail.
Occasionally, where a Nikahnama is unusual, damaged or inconsistent, a registrar asks for the Qazi to confirm the Nikah, either by a signed letter or, rarely, in person. A Qazi who keeps a register can usually provide a letter within a day, giving the register entry, the date and the parties. Couples whose Qazi has died or moved away should say so and offer other evidence — the witnesses, photographs, a certificate from the mosque or institution that holds his records. This is one more reason to choose a Qazi who keeps proper records in the first place.
Where the groom or bride was represented at the Nikah by a wakil, or took part by video, the Nikahnama should say so, and the registrar may ask to see the written authority appointing the wakil. Registration itself still requires both spouses to appear in person, so a Nikah through a wakil can be registered only once the absent spouse is in Delhi. The affidavits should describe accurately how the Nikah was performed; an application that implies both were present when one was not will unravel at the appointment.
Almost all of these are avoidable with an hour’s careful review of the file before it is submitted, which is the main thing we do.
The registrar confirms that on the day of the Nikah the bride had turned eighteen and the groom twenty-one, the minimum ages under the Prohibition of Child Marriage Act, 2006. Where the only age proof is an Aadhaar card with a date of birth that differs from school records, the registrar may ask for the school certificate or birth certificate. Where the documents genuinely show that one spouse was under age at the Nikah, the registrar cannot register the marriage as if it were in order, and the couple need legal advice. We do not prepare documents that overstate an age.
Registrars sometimes raise a query at the appointment: a document is missing, a name does not match, an address is outside the area, a witness is absent. Usually the officer notes the deficiency and allows it to be cured at a further appointment. The right response is to cure it with a document — a translation, a corrected affidavit, a Qazi’s letter — rather than argue at the counter. Where a registrar refuses registration on a ground the couple believe is wrong, a written request for reconsideration to the same office, and if needed to the senior revenue officer of the district, is the next step; a formal challenge is for an advocate.
Registration does not require the consent or presence of either family. It requires the two spouses, adult witnesses, and the documents. Couples who married by Nikah without their families’ approval can, and should, register promptly: a registration certificate is the clearest answer to a later claim that the bride was taken away or that the Nikah never happened. Where there are threats, registration is best done alongside the steps described in our affidavit guide, and protection, if needed, comes from the police or a court through an advocate.
The most common practical obstacle to registering a Nikah is that the husband has returned to his job abroad before an appointment could be taken. Because both spouses must appear, registration then has to wait for his next visit. Couples in this situation should prepare the whole file in advance, apply as soon as his travel dates are known, and ask for an appointment within his leave. Our NRI and foreigner Nikah service plans the Nikah and registration together so that this does not happen.
Couples who rent, or who have recently moved, often lack address proof in their own names. A registered or notarised rent agreement in the name of either spouse, a recent utility bill with a letter from the landlord, or a bank statement at the current address is usually accepted. Where the address in Aadhaar is old, an affidavit stating the current address, with the rent agreement, helps. Update Aadhaar if you can, because the same question will arise at the passport office.
A second Nikah can be valid, because Muslim personal law allows a man more than one wife provided he treats them equally. Registering it is less straightforward. Registrars may ask whether either spouse has a living spouse, and will expect the affidavits to disclose an existing marriage. Some courts have observed that the first wife should be informed or heard before a second marriage is registered, and practice varies between offices. Uttarakhand’s Uniform Civil Code goes further and bars any marriage during the lifetime of a spouse. Government servants usually need permission under their conduct rules. A second marriage should never be registered by describing the husband as unmarried; that is a false statement, and it exposes the new wife to the very insecurity registration is meant to remove.
Many Muslim couples married years or decades ago never registered, because registration was not required or not thought necessary at the time. It is not too late. The Delhi Order expects registration within a set period after the marriage, and later applications are accepted with a late fee and, sometimes, closer scrutiny. For an older Nikah the registrar may want additional evidence: children’s birth certificates naming both parents, joint documents, photographs of the ceremony, or affidavits of people who attended.
Where the Nikahnama has been lost or has faded, the file can be rebuilt from other evidence, and a marriage deed signed by both spouses and witnesses is often the most practical supporting document; our marriage deed guide explains how. Where one spouse has died, the survivor may still be able to register or otherwise prove the marriage with affidavits and documents, though disputes in that situation are for an advocate.
Delhi’s Order is written for marriages that take place within Delhi, so a Nikah held in another State is usually registered under that State’s law, at the place where it took place. Couples who married in their home town and now live in Delhi should therefore find out first what the law of that State requires, and whether a record already exists there. Where both States would accept the registration, it is simplest to register where the witnesses and the Qazi are most easily available.
| State or region | Framework, in outline |
|---|---|
| West Bengal, Bihar, Odisha | The Bengal Muhammadan Marriages and Divorces Registration Act, 1876, through Kazis or registrars licensed by the State, alongside general registration |
| Assam | A 2024 law for compulsory registration of Muslim marriages and divorces by government registrars, replacing the older Kazi-based Act |
| Uttar Pradesh | Compulsory registration rules made in 2017, covering marriages of all communities |
| Maharashtra | A 1998 Act requiring registration of all marriages with local registrars |
| Uttarakhand | The Uniform Civil Code, 2024, which registers every marriage and bars bigamy |
| Goa | Civil registration of marriages under the State’s own civil law |
| Other States | General compulsory-registration laws or rules, or registration through Kazis appointed under the Kazis Act, 1880 or State Waqf arrangements |
This is an outline only. Laws and rules change, and details such as fees, time limits and the role of Kazis differ considerably. Before registering a Nikah outside Delhi, check the current rules of that State.
A marriage registration certificate records the names of the spouses and usually their parents, their ages or dates of birth, their addresses, the date and place of the marriage, a registration number and the registrar’s authentication, often with the spouses’ photographs. It does not record the mehr, the conditions of the Nikah or the names of the Qazi’s witnesses in the detail the Nikahnama does. The certificate proves that the marriage took place and was registered; the Nikahnama remains the record of its terms. Keep both.
Government and public-sector employees usually need to record a marriage in their service records, add the spouse for medical cover and update nominations for provident fund, gratuity and family pension. Establishment sections generally ask for the registration certificate. Pensioners who married long ago and never registered often discover the need when the family pension papers are prepared; late registration, described above, is the usual solution, and it is far easier while both spouses are alive.
Offices that register marriages attract touts offering “same-day certificates” without an appointment, or certificates for marriages that never took place. A genuine registration always involves an application on the official portal, an appointment before the registrar, and the personal appearance of both spouses and witnesses. A certificate obtained any other way may be forged, and using a forged certificate is an offence. A genuine certificate carries a registration number that can be checked with the issuing office or, where the system provides, online. We work only through the official process, and we give couples their application numbers so they can check progress themselves.
A mistake in a registration certificate — a misspelt name, a wrong date — is corrected by applying to the registrar who issued it, with the documents that show the correct entry and, usually, an affidavit explaining the error. Minor clerical corrections are routine. A change of name after marriage is not a correction; the certificate records the names at the time of the Nikah.
A lost certificate can be replaced by applying to the same registrar or, where it was issued online, downloading it again. Keep the application number, the registration number and the registrar’s office in a safe place with the Nikahnama, so that a copy can be obtained easily years later.
The certificate records the names of the spouses as they were at the time of the Nikah. It does not change anyone’s name. A wife who wishes to take her husband’s surname uses the certificate as the basis for changing her name in her passport and other documents, often with an affidavit and, for the fullest record, a notification in the Official Gazette. Many Muslim women keep their own names, and that is entirely a personal choice.
A child’s birth certificate names both parents, but many later processes — a child’s passport, some school admissions, citizenship by descent for a child born abroad — also ask for the parents’ marriage certificate. Registering the Nikah before a child is born, or soon after, saves time later. For older marriages, the children’s birth certificates are themselves useful evidence for late registration.
Registration does not change how a Nikah ends. A marriage registered under the 2014 Order is still dissolved by talaq, khula, mubarat or a court decree under the Dissolution of Muslim Marriages Act, 1939, and the registration does not have to be cancelled first. Delhi does not at present maintain a register of Muslim divorces in the way that some States, such as Assam, do. Divorce documents should therefore be kept carefully, because they will be needed to show that the registered marriage has ended if either spouse later remarries. A marriage registered under Section 15 of the Special Marriage Act, by contrast, can be dissolved only under that Act.
The 2014 Order applies to every Muslim community in the same way. Shia Nikahnamas, and those of communities such as the Dawoodi Bohras that keep their own Jamaat records, are accepted as proof of the marriage like any other, with a translation where needed. A certified extract from the community institution’s register is a useful supporting document, particularly for older marriages.
Once the certificate exists, a separate set of questions begins: extra certified copies, a lost original, correcting an entry, tracing it decades later, and the apostille chain for use abroad. Our marriage certificate guide covers that ground for certificates of every kind, without repeating the registration process.
The registration certificate is the document passport offices prefer for adding a spouse’s name or changing a surname; the one embassies ask for with spouse visas; the one banks, insurers and employers accept without question; and the one needed for a foreign spouse’s OCI application. For use abroad it normally goes through State verification and then either an apostille or, for countries outside the Hague system, attestation and legalisation; our apostille assistance guide explains how.
After a husband’s death, a widow’s claims — to her share of his estate under Muslim law, to her unpaid mehr, to a family pension, to insurance or provident fund money, to remain in the matrimonial home — all begin with proof that she was his wife. Relatives who want to exclude her sometimes deny the marriage outright, or claim that it ended before his death. A registration certificate answers the first claim at once, and the absence of any registered or documented divorce makes the second harder to sustain. Registration made while both spouses were alive is far more persuasive than evidence assembled afterwards, when the husband can no longer speak to it.
It is worth ending the legal part of this guide where the Supreme Court began. A wife whose marriage is registered has a public record of it that her husband cannot destroy and his family cannot deny. That record supports every claim she may later need to make: to maintenance, to her mehr, to a share in his estate, to recognition of her children, to residence in the matrimonial home. A husband who delays registration year after year, with the Nikahnama in his family’s keeping, is leaving his wife exposed, whether he means to or not. Families who want to protect a daughter should treat registration as part of the Nikah, not an optional extra.
Aamir and Hina, from the opening of this guide, brought us their Urdu Nikahnama, the Qazi’s certificate and their Aadhaar cards. The Nikahnama gave only a Hijri date, Aamir appeared in it as “Mohd. Aamir”, and the couple had moved from Zakir Nagar to Okhla since the Nikah. We had the Nikahnama translated with names transliterated from their Aadhaar, obtained a letter from the Qazi confirming the Gregorian date, prepared affidavits that explained the two forms of Aamir’s name and their current address, and filed with the registrar for their present area. Both Nikah witnesses attended the appointment. Because the application was more than the usual period after the Nikah, a late fee applied. The certificate was issued after verification, and Hina’s passport followed.
Rashid, a retired government employee in his seventies, and his wife Shamim married by Nikah in 1981 in Delhi. Their Nikahnama had faded, one witness had died, and the Qazi had died years earlier. The pension office wanted a registered marriage certificate to record Shamim for family pension. We prepared a marriage deed signed by both, with Shamim’s brother, who had attended the Nikah, and a neighbour of forty years as witnesses, annexed the children’s birth certificates and the faded Nikahnama with a translation of what could be read, and applied for late registration. The registrar asked further questions at the appointment, which the couple and their witnesses answered from memory, and the marriage was registered.
A young couple, both Muslim, came to us having been told by an agent that they should “register under the Special Marriage Act because it is stronger”. We explained that registration under Section 15 would place their marriage under that Act for divorce and under the Indian Succession Act for inheritance, which neither of them had intended, and that registration under the 2014 Order would give them exactly the same government certificate for passports and visas while leaving their marriage under Muslim personal law. They chose the Order.
Sameer works in Riyadh and had his Nikah with Farah in Delhi during a two-week visit. The families assumed registration could wait. We prepared the application in the week before the Nikah, with the documents checked and the affidavits ready, and applied the day after the ceremony. An appointment was available on the eleventh day of his visit. Both spouses and the Nikah witnesses attended, and the certificate was issued before he flew back. It went for attestation the same week, so that Farah’s family visa could be processed without Sameer having to return.
Download and print the certificate as soon as it is issued, and keep the original print with the Nikahnama, the translation and the affidavits in one folder. Save the digital copy and the registration number in two places. Give each spouse a copy. For use abroad, have a certified copy apostilled or attested rather than sending the only original. Years later, the registration number and the name of the registrar’s office are what make a duplicate easy to obtain.
Our Muslim Marriage Registration service costs ₹4,500 and usually takes 7 – 30 days, depending on the registrar’s appointment dates.
| Our work | Your benefit |
|---|---|
| Review of the Nikahnama and all documents before filing | Problems fixed before the registrar sees them |
| Correct registrar identified | No returned application |
| Affidavits of both spouses in the current format | What the registrar asks for, on the first visit |
| Online application with documents and photographs | A complete file |
| Appointment scheduled; couple and witnesses briefed | A calm, short appointment |
| Guidance on collecting and using the certificate | Passport, visa and apostille planned |
The government fee is paid as shown on the portal. Translations and a marriage deed, where needed, are separate, and we tell you the total before we start. Any court proceedings are for your advocate, whose fee is engaged and paid by you directly; we do not quote, collect or share it.
A Nikahnama checked line by line, names and dates reconciled, affidavits ready and the right registrar chosen — so that the certificate you need is issued at the first appointment. Send us your documents, and we will tell you exactly what is needed.
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