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HomeDocumentsDocument Guides › Adoption Deed

Adoption deed — why the paper does not make the adoption, what it is genuinely worth, and the offence nobody warns families about

A great many families believe that a deed on stamp paper, signed by the people giving and the people taking the child, is what makes an adoption. It is not. The law decides whether an adoption is valid, and in some situations a private handover documented afterwards is not merely ineffective — it is a punishable offence. This page sets out which statute governs your situation, what the deed is actually good for, and the conditions that decide whether an adoption stands or is void from the start.

Drafting from ₹900 1 – 2 days Stamp & registration at actuals Nothing payable in advance
Does an adoption deed make the adoption legal?No. A deed records an adoption; the law performs it. A Hindu adoption is valid only if the conditions in the Hindu Adoptions and Maintenance Act, 1956 are satisfied, including that the child was actually given and taken in adoption. For an orphaned, abandoned or surrendered child, the lawful route is the process under the Juvenile Justice Act, 2015 through the Central Adoption Resource Authority, and adopting outside that process is an offence carrying up to three years. The value of a properly drawn, registered deed is evidentiary — a court presumes a registered adoption document complied with the Act unless it is disproved.
Read this before anything else. If a child has been handed to you privately — by a hospital, an intermediary, a stranger, or anybody outside your own family — do not sign a deed and hope it regularises the position. It does not, and Section 80 of the Juvenile Justice Act makes giving or receiving a child for adoption outside the statutory procedure punishable with imprisonment of up to three years, a fine of one lakh rupees, or both. Speak to an advocate first. Our directory is free to search and we take no commission.

What a deed does, and what it cannot do

The confusion at the centre of this subject is simple to state. People treat the adoption deed the way they treat a sale deed — as the instrument that effects the transaction. It is not. A sale deed transfers the property; an adoption deed records an adoption that either happened lawfully or did not.

Under the Hindu Adoptions and Maintenance Act, 1956, whether an adoption is valid turns entirely on whether the statutory conditions were met — who adopted, who gave, who was adopted, and whether the child was actually given and taken. If those conditions are satisfied, the adoption is valid even without any deed at all. If they are not, the most beautifully drafted deed in Delhi does not save it: Section 5 says an adoption made in contravention of the Chapter is void.

And where the child is an orphaned, abandoned or surrendered child, the position is stricter still, because the route there is the statutory process under the Juvenile Justice Act rather than a private arrangement between two families.

The one-line version. The law makes the adoption. The deed proves it. Get the first right and the second is valuable; get the first wrong and the second is worthless, and sometimes worse than worthless.

Section 16 — why registration is worth it

Given all that, why bother with a deed at all? Because of one provision that does real work.

Section 16, Hindu Adoptions and Maintenance Act, 1956 — presumption as to registered documents relating to adoption (in substance).

Whenever any document registered under any law for the time being in force is produced before any court purporting to record an adoption made, and is signed by the person giving and the person taking the child in adoption, the court shall presume that the adoption has been made in compliance with the provisions of this Act, unless and until it is disproved.

Read what that does. Ordinarily, whoever asserts an adoption has to prove it — and proving an adoption twenty years later, when the witnesses have gone and the family is fighting over property, is very hard. A registered adoption document signed by both the giver and the taker reverses that burden. The court starts from the assumption that the adoption was lawful, and the person challenging it has to displace that.

That single shift is the reason to register rather than merely notarise. It is also the reason the deed has to be signed by both sides — the person giving and the person taking. A deed signed only by the adoptive parents does not attract the presumption.

Which law governs your situation

This is the first question and it decides everything after it.

Swipe to see the whole table
SituationGoverning lawWhat the paperwork is
Hindu, Buddhist, Jain or Sikh family adopting a child from within the family or community Hindu Adoptions and Maintenance Act, 1956 Compliance with the statutory conditions, then a registered adoption deed
Orphaned, abandoned or surrendered child Juvenile Justice Act, 2015 and the adoption regulations The statutory process through the authorities — a deed is not the route
A child of one relative adopted by another relative Juvenile Justice Act route, available irrespective of religion; for Hindus the 1956 Act also remains available Depends which route is used
Muslim, Christian, Parsi or Jewish family Juvenile Justice Act; or guardianship under the Guardians and Wards Act, 1890 Adoption order, or a guardianship order — the two are not the same
Adoption from abroad or by a person living abroad Juvenile Justice Act with the regulations for such cases The statutory process, with additional steps

One nuance is worth stating because it is constantly reported the wrong way round. The Juvenile Justice Act itself provides that nothing in it shall apply to the adoption of children made under the provisions of the Hindu Adoptions and Maintenance Act, 1956. So the 1956 Act route survives; it was not swallowed by the 2015 Act. What it does not do is cover children who fall within the statutory categories the 2015 Act was written for.

The offence families are never warned about

This is the most important paragraph on the page, and it is the one the people selling adoption deed formats leave out.

Section 80, Juvenile Justice (Care and Protection of Children) Act, 2015 — adoption without following prescribed procedures (in substance).

If any person or organisation offers or gives a child for adoption in contravention of any provision of this Act, or receives a child for adoption in contravention of any provision of this Act, that person or organisation shall be punishable with imprisonment of either description for a term which may extend to three years, or with a fine of one lakh rupees, or with both.

The reason this catches ordinary, well-meaning people is that the circumstances rarely look like wrongdoing at the time. A child is born to somebody who cannot keep it. A hospital or a midwife or a neighbour knows a couple who want a child. Nobody is paid, or a little is paid for expenses, everybody is grateful, and somebody suggests getting a deed made so that it is all on record.

At that point the deed does not help. It documents the arrangement, and the arrangement is the problem. The correct step in that situation is not a stamp paper — it is legal advice, before anything is signed.

What we will not do. We draft documents. We do not arrange adoptions, and we will not draft a deed that dresses up a private handover of a child as something it is not. If your situation needs the statutory process, we will tell you so on the first call, and we will tell you plainly where it starts.

If you are not Hindu

The Hindu Adoptions and Maintenance Act applies to Hindus, Buddhists, Jains and Sikhs. It does not apply to Muslims, Christians, Parsis or Jews, and those personal laws do not recognise adoption in the sense of a child becoming, for all purposes, the child of the adopting parents.

Historically that left only guardianship under the Guardians and Wards Act, 1890 — a real and useful remedy, but a different one. A guardian has custody and responsibility; a ward does not become the guardian’s child, and the guardianship ordinarily ends when the ward attains majority.

Shabnam Hashmi v. Union of India — Supreme Court of India, decided 19 February 2014.

The Court held that the Juvenile Justice Act is a secular and enabling legislation, and that the provisions relating to adoption are available to any person who wishes to adopt a child, irrespective of the religion he or she professes and irrespective of the personal law applicable to that person. It declined to go further and declare a right to adopt to be a fundamental right, leaving personal law untouched.

So the practical position for a non-Hindu family wanting a full adoption rather than guardianship is the Juvenile Justice Act route. The Hindu Adoptions and Maintenance Act, and the kind of deed this page mostly describes, is not available to them.

Order an adoption deed — free, pay after work

Section 6 — the four requisites

Section 6, Hindu Adoptions and Maintenance Act, 1956 — requisites of a valid adoption (in substance).

No adoption shall be valid unless — (i) the person adopting has the capacity, and also the right, to take in adoption; (ii) the person giving in adoption has the capacity to do so; (iii) the person adopted is capable of being taken in adoption; and (iv) the adoption is made in compliance with the other conditions mentioned in this Chapter.

Four gates, and all four have to be passed. Note the phrasing of the first: capacity and also the right. Capacity is about age and soundness of mind; the right is about whether this particular person may adopt this particular child, which is where the conditions in Section 11 come in. A person can have capacity and still have no right, and an adoption in that situation is void under Section 5.

Section 11 — the conditions that void an adoption

These are the ones that decide most real cases, and families are frequently unaware of them until somebody challenges the adoption years later.

Swipe to see the whole table
ConditionWhat it requiresWhy families are caught
Adopting a son The adoptive father or mother must not have a Hindu son, son’s son or son’s son’s son living at the time, whether by blood or by adoption A living grandson through a son is enough to bar it
Adopting a daughter The adoptive father or mother must not have a Hindu daughter or son’s daughter living Same trap, on the daughter side
Male adopting a femaleThe adoptive father must be at least twenty-one years older than the childA hard number, and no deed cures a shortfall
Female adopting a maleThe adoptive mother must be at least twenty-one years older than the childSame
Two adoptions at onceThe same child may not be adopted simultaneously by two or more personsArises where two branches of a family both claim it
Giving and takingThe child must actually be given and taken in adoption, with the intent of transferring the child from the family of birth to the family of adoption This is the one that most often fails on the evidence

Section 5 makes the consequence blunt: an adoption made in contravention of the Chapter is void. Not voidable, not irregular. Void adoptions do not create rights of inheritance, and they surface at exactly the worst moment — when the adoptive parent dies and somebody else in the family sees an opportunity.

Section 7 deals with a male Hindu’s capacity. A man of sound mind who is not a minor may adopt, but if he has a wife living he shall not adopt except with the consent of his wife — unless she has completely and finally renounced the world, has ceased to be a Hindu, or has been declared by a court of competent jurisdiction to be of unsound mind. Where he has more than one wife living, the consent of all of them is required, subject to the same exceptions.

Section 8 deals with a female Hindu’s capacity, and it was substantially widened by amendment in 2010 so that a married woman is no longer excluded in the way she once was.

The drafting point is that consent belongs in the deed in express terms, with the consenting spouse signing. An adoption challenged years later on the ground that the wife never consented is very hard to defend if the deed is silent, and very easy to defend if she signed it.

Who may give a child in adoption

Section 9 is narrow, deliberately.

That last bullet matters more than its length suggests. Where a child’s parents are not available, an adoption cannot be arranged privately by whoever happens to have the child. The court is in the chain by design.

Who may be adopted

Section 10 sets four conditions, and each one is a common failure point.

The fifteen-year line is the one people most often try to get around, usually because the “adoption” happened informally when the child was small and nobody documented it until much later. Where a custom is relied on to cross that line, the custom has to be proved — established as ancient, certain and reasonable, not merely asserted. That is an evidentiary exercise, and it is worth knowing before rather than after.

“Actually given and taken”

Of all the conditions, this is the one that decides contested cases, because it is about facts rather than documents.

Section 11 requires that the child be actually given and taken in adoption by the parents or guardian concerned, or under their authority, with intent to transfer the child from the family of birth to the family of adoption. The Act then says something that saves a great many families: the performance of datta homam shall not be essential to the validity of an adoption.

So there is no required ritual. What there is, is a required act — a real handing over with a real intention, at an identifiable time, capable of being spoken to by somebody. That is why a well-drafted deed records the date, the place, who was present, and what happened, rather than merely declaring that an adoption has taken place. Years later, those details are the case.

What the adoption changes for the child

Section 12, Hindu Adoptions and Maintenance Act, 1956 — effects of adoption (in substance).

An adopted child shall be deemed to be the child of his or her adoptive father or mother for all purposes with effect from the date of the adoption, and from that date all the ties of the child in the family of his or her birth shall be deemed to be severed and replaced by those created by the adoption in the adoptive family.

That is a complete change of family, not a partial one. The child inherits in the adoptive family and, subject to what follows, ceases to inherit in the family of birth. Maintenance, guardianship and the ordinary incidents of being somebody’s child all move with it.

Two provisos qualify it. The child cannot marry any person whom he or she could not have married had they continued in the family of birth — the prohibited relationships travel with the child. And the second proviso is the property one, which deserves its own section.

Property — what the adopted child gets and does not

The second proviso to Section 12 states that the adopted child shall not divest any person of any estate which vested in that person before the adoption.

In plain terms: the adoption operates from its date, forwards. If property had already vested in somebody before the adoption took place, the adopted child does not take it away from them. This is the provision that decides a large share of the litigation in this area, because adoptions are frequently asserted after a death, precisely in order to claim a share — and the proviso, together with the requirement of actual giving and taking, is what such claims run into.

The third proviso preserves to the adopted child any property that vested in the child before the adoption, subject to the obligations attaching to it. So the child does not lose what was already theirs.

If property is part of why the adoption is being documented now, say so at the start. It changes what the deed should record, and it changes how carefully the evidence of giving and taking needs to be preserved.

Section 17 — no payment, either way

Section 17 prohibits any person from receiving or agreeing to receive any payment or other reward in consideration of the adoption of any person, and from making or giving or agreeing to give to any other person any such payment or reward, except with the sanction of the State Government. Contravention is punishable.

The Juvenile Justice framework is stricter still about money in adoption, for obvious reasons. The practical rule for a family is simple: if money is being asked for, or offered, in return for a child, you are no longer in the territory this page describes. Stop, and take advice.

The statutory process, in outline

Where the child is orphaned, abandoned or surrendered, adoption runs through a defined statutory system rather than through private documentation. We are not part of that system and we do not represent ourselves as being so; what follows is only so that families know what they are looking at.

Two things follow for anybody reading this page. If your situation falls inside that system, a deed is not the route and no amount of documentation substitutes for the order. And if somebody offers to place a child with you outside that system, whatever the paperwork they promise, that is the point to stop.

Adoption within the family

The situation we are actually asked about most is a child of one relative being brought up by another — a brother’s child, a sister’s child, a cousin’s child. Families do this constantly, and they usually do it without any paperwork at all until something forces the question: a school admission, a passport, an insurance nomination, or a death.

Two routes may be available. For a Hindu family, the 1956 Act route, with its conditions and its registered deed. And under the Juvenile Justice framework, adoption of a child from a relative by another relative is provided for, irrespective of religion, through the process and the regulations.

Which is appropriate depends on the facts — who the parents are, whether they are alive and consenting, the child’s age, and what the family is trying to achieve. What is not a route is doing nothing for fifteen years and then trying to document it retrospectively, which is where a great many of these files arrive.

If a child in your extended family is being brought up by somebody other than the parents. Deal with it while the child is young and the parents are available and willing. Every year that passes makes the age limit, the consents and the evidence harder, and the moment it finally matters is almost always a moment of stress — a hospital, an embassy, or a death.

What a proper deed contains

A deed that does each of those explicitly is worth having. A one-page template that says two families have agreed to an adoption is not, and it will not attract the presumption either, because what the court is presuming is compliance with the Act — and a document that never mentions the conditions gives it nothing to work with.

Stamping, notarisation and registration

An adoption deed is a chargeable instrument and it must be properly stamped. An instrument that is not duly stamped cannot be admitted in evidence or acted upon — which, for a document whose entire purpose is to be evidence one day, is a complete defeat. The duty, the timing and the ten-times penalty are set out in our e-stamp paper guide.

Notarisation is quick and inexpensive and is better than nothing. Registration is what engages the Section 16 presumption, and the difference in cost between the two is small compared with the difference in value. For a document that may have to answer a challenge decades later, we ordinarily advise registering.

Where a party cannot attend in person — a natural parent working abroad, for instance — the execution has to be arranged properly rather than improvised, and documents signed abroad generally need attestation or apostille before they can be used. Our attestation guide sets out that chain.

Updating the child’s records afterwards

The deed is the beginning of the paperwork, not the end. Each authority has its own requirement and they should be done in a sensible order.

If an adoption is later challenged

Challenges almost always come after a death and almost always concern property. The pattern is consistent: somebody in the wider family asserts that the adoption never validly took place, and everything then turns on evidence of the statutory conditions — and above all on the giving and taking.

What helps, in order: a registered deed signed by both the giver and the taker, because of the presumption; contemporaneous documents that treat the child as the child of the adoptive family, such as school records, ration and identity documents, and photographs from the time; and witnesses who were actually present at the giving and taking and can still be found.

What does not help is a deed executed decades after the event that recites facts nobody independently recorded at the time. This is a dispute for an advocate rather than for a documentation service, and it is decided by a civil court. Our directory is free to search, we take no commission, and we do not appear in court ourselves.

Where these go wrong

Time and cost

A deed is drafted in 1 – 2 days. The time before that — establishing which statute applies, checking the conditions, and working out whether a deed is the right document at all — is the part that matters, and we do not skip it. On some files the honest answer is that a deed is not what the family needs, and we say so.

Swipe to see the whole table
WhatPaid toTypical timing
Drafting, from ₹900 Us, after the work is done1 – 2 days
Stamp duty on the deedThe State, through the e-stamp certificate Before execution
Registration feeThe sub-registrar’s officeOn the day of registration
Notarial fee, if notarising insteadThe notarySame visit
Attestation abroad, where a party is overseasMission or apostille authority Weeks — plan around it

We do not mark up stamp duty, registration fees or notarial charges. Nothing is payable in advance — placing the order is free, and the first conversation is about whether this is the right document, not about the price.

The ten-minute check before you draft anything.
  • Which statute governs — the 1956 Act, or the Juvenile Justice framework?
  • Is the child an orphaned, abandoned or surrendered child? If so, a deed is not the route.
  • Are both natural parents alive, available and consenting?
  • Do the adoptive parents already have a living son or daughter of the relevant kind?
  • Is the age gap at least twenty-one years where the sexes differ?
  • Is the child under fifteen, and unmarried?
  • Has the spouse consented, and will that spouse sign?
  • Was there an actual giving and taking, on a date, with people who can speak to it?
  • Is any money involved? If yes, stop.
FAQ

Adoption deeds — questions people ask

Does signing an adoption deed make me the legal parent?
By itself, no. A deed records an adoption; it does not perform one. Under the Hindu Adoptions and Maintenance Act, 1956 the adoption is valid only if the statutory requirements are met, including that the child has actually been given and taken in adoption. And where the child is an orphan, abandoned or surrendered child, the lawful route is the process under the Juvenile Justice Act through the Central Adoption Resource Authority — a deed cannot substitute for it. Paper follows the law; it does not replace it.
Then what is an adoption deed actually for?
Evidence, and a strong kind of it. Section 16 of the Hindu Adoptions and Maintenance Act provides that where a document registered under any law purporting to record an adoption, and signed by the person giving and the person taking the child, is produced before a court, the court shall presume that the adoption was made in compliance with the Act, unless and until that is disproved. That presumption is the real value of a properly drawn, registered deed — it shifts the burden onto whoever wants to challenge the adoption.
Which law applies to me?
It depends on who you are and who the child is. The Hindu Adoptions and Maintenance Act, 1956 applies where the parties are Hindu, Buddhist, Jain or Sikh, and it deals with adoption within the family and community. The Juvenile Justice (Care and Protection of Children) Act, 2015, with the adoption regulations, governs adoption of orphaned, abandoned and surrendered children, and also adoption of a child from a relative by another relative, and it is available irrespective of religion. Knowing which one your situation falls under is the whole of the first conversation.
Can a non-Hindu adopt?
Yes, through the Juvenile Justice Act route. The Hindu Adoptions and Maintenance Act does not apply to Muslims, Christians, Parsis or Jews, and those personal laws do not recognise adoption in the sense of full filiation. The Supreme Court in Shabnam Hashmi v. Union of India, decided on 19 February 2014, held that the Juvenile Justice Act is a secular, enabling statute available to any person who wishes to adopt, irrespective of the religion they profess. The alternative, historically, was guardianship under the Guardians and Wards Act, 1890, which is a different thing from adoption.
Is it an offence to adopt without following the procedure?
Yes, and this is the part nobody is told. Section 80 of the Juvenile Justice Act provides that if any person or organisation offers or gives a child for adoption, or receives a child for adoption, without following the provisions or procedures of the Act, that person is punishable with imprisonment which may extend to three years, or a fine of one lakh rupees, or both. A private handover of a child on a stamp paper is not a shortcut; in the wrong circumstances it is the offence itself.
But my relative gave me their child — surely that is different?
It can be, and the Act recognises it: adoption of a child from a relative by another relative may be done under the provisions of the Act and the adoption regulations, irrespective of religion, and there is a defined process for it. For Hindu families there is also the separate route under the Hindu Adoptions and Maintenance Act, which Section 56(3) of the Juvenile Justice Act expressly leaves untouched. What is not available in either route is simply handing over a child and writing a deed afterwards.
What are the conditions for a valid Hindu adoption?
Section 6 sets out four requisites: the person adopting has the capacity and the right to take in adoption; the person giving has the capacity to give; the person adopted is capable of being taken in adoption; and the adoption is made in compliance with the other conditions in the Chapter. Section 11 then supplies those conditions, including the son and daughter rules, the twenty-one year age gap where a man adopts a girl or a woman adopts a boy, and the requirement of actual giving and taking. Miss one and Section 5 makes the adoption void.
What is the “son rule” and the “daughter rule”?
Section 11 provides that if the adoption is of a son, the adoptive father or mother must not have a Hindu son, son’s son or son’s son’s son living at the time of adoption, whether by legitimate blood relationship or by adoption. If the adoption is of a daughter, the adoptive father or mother must not have a Hindu daughter or son’s daughter living. Families are regularly surprised by this, and it is one of the first things we check.
Is there an age gap requirement?
Yes, where the sexes differ. Section 11 requires that where a male adopts a female, the adoptive father must be at least twenty-one years older than the child, and where a female adopts a male, the adoptive mother must be at least twenty-one years older. It is a hard requirement, not a guideline, and no deed can cure a shortfall.
Does my spouse have to consent?
Under Section 7, a male Hindu who has a wife living cannot adopt except with her consent, unless she has completely and finally renounced the world, has ceased to be a Hindu, or has been declared of unsound mind by a court of competent jurisdiction. Where a man has more than one wife living, the consent of all is required subject to the same exceptions. The consent has to be real, and it belongs in the deed in terms.
Who can give a child in adoption?
Section 9 answers it. No person except the father, mother or guardian may give a child in adoption. The father’s right to give is subject to the consent of the mother, unless she has renounced the world, ceased to be a Hindu or been declared of unsound mind; the mother may give in the corresponding circumstances. A guardian may give only with the previous permission of the court, and the court has to satisfy itself that the adoption is for the welfare of the child and that no payment has been made or received.
Is there an age limit for the child?
Under Section 10, the person to be adopted must be a Hindu, must not already have been adopted, must not be married unless a custom or usage permits it, and must not have completed the age of fifteen years unless a custom or usage applicable to the parties permits it. Where somebody relies on a custom, the custom has to be proved — it is not enough to assert that it exists.
What does “actually given and taken” mean?
Section 11 requires that the child to be adopted must be actually given and taken in adoption by the parents or guardian concerned, with the intent of transferring the child from the family of birth to the family of adoption. What the Act does not require is any particular religious ceremony — the statute expressly says the performance of datta homam is not essential. So the substance is the giving and taking; the ritual is optional.
What changes for the child once the adoption is valid?
Section 12 provides that from the date of the adoption the child is deemed to be the child of the adoptive parents for all purposes, and the ties in the family of birth are severed and replaced by those in the adoptive family. Two provisos matter in practice: the child cannot marry any person whom the child could not have married had they continued in the family of birth; and the child does not divest any person of any estate that vested in that person before the adoption.
Can money change hands?
No. Section 17 prohibits any person from receiving or agreeing to receive any payment or other reward in consideration of the adoption, and from making or giving such payment, except as the State Government may sanction. Contravention is punishable. If somebody is asking for money to give a child in adoption, that is the point to stop and take advice rather than to draft a document.
Does an adoption deed have to be registered?
Registration is not what makes a Hindu adoption valid — the statutory requirements do. But registration is what gives you the benefit of the Section 16 presumption, and it is what institutions, schools, passport offices and banks will actually want to see years later. A notarised deed is better than nothing and much worse than a registered one. Given the cost difference, we ordinarily advise registering.
Does the deed need stamp paper?
Yes, it is a chargeable instrument, and an instrument that is not duly stamped cannot be admitted in evidence or acted upon — which defeats the entire purpose of having a deed that is meant to be evidence. Our e-stamp paper guide sets out how the duty works and the penalty for getting it wrong. We stamp it correctly as part of the drafting.
Will a deed get the child’s name changed on school and passport records?
It is the starting point rather than the whole answer. Each authority has its own requirement, and most want the adoption document along with the child’s birth certificate and supporting affidavits; for a passport in particular the requirements are specific. Get the adoption itself right first, then deal with each record in turn. Doing it the other way round is how families end up with documents that contradict each other.
What exactly do you do, and what do you not do?
We do the documentation — establishing which law applies to your situation, checking the statutory conditions before anything is drafted, drafting the deed with the consents and recitals it needs, stamping it, and getting it notarised or registered. We do not arrange adoptions, we do not place children, and we are not a substitute for the statutory process run by the authorities. Where your situation requires that process, we will say so plainly and tell you where it begins.
What do you charge, and do I pay in advance?
Drafting starts at ₹900. Stamp duty, registration fee and notarial charges are statutory and are paid at actuals, never marked up. Nothing is payable in advance — placing the order is free, we first work out whether a deed is the right document for your situation at all, and payment comes after the work is done.
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